It was the 1950s. Teenagers slurped milkshakes at drive-in restaurants, and married couples on television shows slept in twin beds. The number one song on the Billboard charts was "At the Hop" by Danny & the Juniors. Poodle skirts and hula-hoops were all the
rage. This was the Age of Innocence, the idyllic Eisenhower generation, and it
was definitely hip to be square. These were the years that belonged to the
Silent Generation.
(Watch Danny & the Juniors whip the girls into a frenzy here:
The Silent Generation was born between 1925 and
1945. Although most of them were too young to participate in World War II, they
were on the scene in time to enjoy the peaceful post-war years. They came of
age during the 1950s and early 1960s, a time of unprecedented stability in our
nation. They married young, moved to the suburbs, worked for the same company
for thirty years, and lived the traditional roles of husband, wife, and parent.
Growing up they had been told, “Children should be seen and not heard,” and
this attitude carried over to adulthood in the form of submission to authority.
They respected their elders, their bosses, their country, and their God.
Because of their admirable respect for authority
Silents had unwavering faith in the institutional church. In fact, the American
church experienced an explosion of growth during the 1950s and 60s. In 1940
around 40% of Americans were affiliated with a church. By 1960 that number had
rocketed to 69%. The result was a huge increase in church construction: in 1945
America spent $26 million on new churches; in 1950, $409 million; and in 1960,
an astounding $1 billion. Judeo-Christian morality was decidedly “in.”
The Silent Generation held such a pervading Christian worldview that in 1954 the words “under God” were
added to the Pledge of Allegiance, and in 1956 newly minted currency proclaimed,
“In God We Trust.” Suddenly, “American” and “Christian” were one in the same. Thanks
to the Silent Generation the church had achieved mainstream status, driving the
cultural norms and setting the moral code. As a result their era as a whole could
be characterized by a sense of relative peace, prosperity, security, and
comfort. It seemed America was living out the words of Psalm 33:12, “Blessed is
the nation whose God is the Lord.”
Unfortunately this
stability didn’t last forever, as we saw last week when we discussed how the
Baby Boomers exploded onto the scene and began to question the very authorities
and institutions the Silents venerated. It’s safe to say that the Silent
Generation has lived through more change than the rest of us put together. They
have watched our country go from the peaceful post-war growth of the 50s, to
the cultural revolution of the 1960s, to the postmodernism of today.
Today, Silents are the
ones holding down the fort in terms of the institutional church. Pew Forum
reports that 53% attend church regularly, 71% pray daily, and 67% believe
religion is “very important to their lives.” These numbers are the highest of all the generations.
Many Silents I know are
lamenting the erosion of Christian morality in our nation, and rightly so. Perhaps
for the Silent generation - more than any other - the possibility of spiritual
renewal and church reformation offers a glimmer of hope and a chance that
America might once again be that “shining city on a hill.”
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